
Michael Grace: Preterist interpretation tackles this problem as well. If Jesus came to destroy the works of the devil, and he completed that by 70 ad – then we can formulate our theology of evil around the evil nature of man and put aside the “devil made me do it” mentality. That, it seems, is a good solution. But again, the idea that the devil may be in the lake of fire, and was put there in the first century, is not allowed as an option in the hermeneutical solution.
The preterist recognizes the ultimate victory of the kingdom. The old kingdom has been banished from the scene by the destruction of the symbols of that old kingdom, the city and the temple – gone in 70 ad. We won the “battle of the covenants” at that time. All that a futurist can proclaim is: we will win … you’ll see! So that the futurist is stuck in an anachronistic hermeneutic universe where all of his/her interpretation begins in the wrong age and goes from there. “You can’t get there from here” if we begin at the wrong place – if we don’t know where “here” is.
thereignofchrist.com/index.php?option=com_content&task=view&id=394&Itemid=87
http://preteristheresy.blogspot.com/2008/01/michael-grace.html
http://preteristheresy.blogspot.com/2008/02/michael-hill-christs-age-ended-in-his.html