John Noe
“The revelation of Jesus Christ” (Rev 1:1) has a fuller significance and deeper character beyond its AD 70 eschatological fulfillment. Consequently, the preterist notion that it only applies to AD 70 when Christ supposedly came in “finality” is a weakness to be amended. And in a preterist-idealist synthesis, the strength of idealism remains that it “secures its relevance for all periods of the church’s history.” But its major weakness—i.e. “its refusal to see a firm historical anchorage”— is removed. That missing anchorage is supplied by Revelation’s A.D-70 fulfillment."
