Todd Dennis: "When is Preterism taken too far? Is it possible to take fulfillment beyond the point of Scriptural warrant? At what point has the declaration of past fulfillment overstepped biblical bounds? Naturally, it depends on who you ask. For instance, strict Futurists would say that making AD70 the only fulfillment for any of the Olivet Discourse (as opposed to those events serving as a type of the future tribulation) would be taking fulfillment too far.
Historical preterists would say that declaring the parousia, great white throne judgment, and general resurrection to be strictly in the past crosses the line into hyper preterism -- and wouldn't the entirety of (non full-pret) Christianity throughout all ages agree at least that far? Many, in fact, would go much farther, declaring that anyone who taught that the coming, judgment and resurrection of the dead were past events are outside of the Christian faith altogether.
However, what makes the discussion even more interesting is that even full preterists believe that there is some point where fulfillment has been taken too far. A virtually unanimous example of this would include the declarations by certain full preterists that the gospel was only for the pre-AD70 era. (Less consensus is found on the issues of the cessation of baptism and the Lord's Supper.) First, then, there is no proper denying that there is such a thing as hyper preterism. Secondary is the issue of whether or not hyper preterism is worthy to be held in contempt. Another consideration is this: If such large segments of preterists are actually hyper preterists, then what is true preterism?"
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Jay Adams (2003) "Frost goes on to write, "If the Second Coming really did occur in A.D.70, does this damage the integrity of the church, he history and her claim to know the truth?" The (Orthodox Preterist) answer? Absolutely. The vast majority of biblical exegetes have clearly taught the doctrines that (Unorthodox Preterists) reject. If UPs are correct, it would mean that the Bible-believing church would have been deluded or deceived for most of its history, and Christians would have truly entertained a "misplaced hope." (Preterism: Orthodox or Unorthodox, pp. 2,3)
"Because UPs are right in many of their interpretations, and because in these they have good exegesis on their side, they have become cocky about the interpretation of other passages in which they show shoddy and forced exegesis to support untenable teachings." (Preterism: Orthodox or Unorthodox, p. 4)
Kenneth Gentry "("Hyper" Preterism)...goes too far by extending valid observations gathered from temporally confined judgment passages (texts including such delimitations as ‘soon’ and ‘at hand’) to passages that are not temporally constrained and that actually prophesy the future advent of Christ." (Tabletalk magazine, January 1999, p.56)
"Before I begin my analysis and critique, however, I must make very clear my orthodox convictions regarding biblical eschatology. I pause to do so because a new, unorthodox movement has arisen that confuses many Christians regarding orthodox preterism. This new movement largely arises from within Church of Christ (Campbellite) circles; indeed, the two main publishing sources of the movement are run by present or former Campbellites (though, like any good cult-like movement, it is widening its net and drawing followers from other sources). This movement asserts that A.D. 70 witnesses the fulfilling of ALL eschatological prophecy. This mutant form of preterism goes too far, for it denies a future Second Advent of Christ; a future, bodily resurrection of the dead; and other historic, orthodox doctrines of the Christian faith." (An Introductory Disclaimer)
"Unfortunately, a new gnosticism is infecting the church: hyper-preterism. One major feature of hyper-preterism is its denial of a future physical resurrection of the believer at the end of history. As we shall see, this contradicts a major result of the resurrection of Christ. Before I demonstrate this, I must briefly summarize the argument for Christ's physical resurrection, which is the effective cause of our own future resurrection. " (Christ's Resurrection and ours)
Kenneth L. Gentry Jr. "First, hyper-preterism is heterodox. It is outside the creedal orthodoxy of Christianity. No creed allows any second Advent in A. D. 70. No creed allows any other type of resurrection than a bodily one. Historic creeds speak of the universal, personal judgment of all men, not of a representative judgment in A. D. 70. It would be most remarkable if the entire church that came through A. D. 70 missed the proper understanding of the eschaton and did not realize its members had been resurrected! And that the next generations had no inkling of the great transformation that took place! Has the entire Christian church missed the basic contours of Christian eschatology for its first 1900 years?" (Brief Theologial Analysis of Hyper-Preterism)
Scott Hahn "I was originally attracted by Max King and J. S. Russell, but subsequently rejected their view that 70 AD exhaustively fulfills NT prophecy. Personally, I have come to conclude that the main error of "hyper-preterism" is based on the common failure to recognize the theological significance of the biblical (and ancient Jewish) view of Israel's temple as a "microcosm" (i.e., the cosmos in miniature), which implies that the cosmos itself was seen as a "macro-temple" (see Ps 104, Job 38). Accordingly, the divinely decreed destruction of the Jerusalem (microcosmic) temple was itself a typological event, one that foreshadows the future destruction of the cosmos (i.e., as macro-temple). The destruction of the Jerusalem temple is thus a true -- but partial -- fulfillment, which implies a partial non-fulfillment, thus pointing to a still greater fulfillment in the future, when the cosmos undergoes the same divinely decreed destruction as the Jerusalem temple. An integral interpretation of NT prophetic texts is rooted in the scriptural view of creation, set forth in terms of temple typology (see Hebrews 9:1-12). What happens to the temple must eventually happen to the cosmos; the resurrected body of Christ is the New Temple, which will be fully manifested in glory only when the old cosmos undergoes the same transformative judgement of God, thus bringing forth a New Creation -- which the Apocalypse rightly describes as the Divine Temple (Rev. 11:18ff) of the New Jerusalem (Rev. 21:22)." (comments, ca-anathema, 2003)
Tommy Ice "EXTREME preterists, or consistent preterists, as they prefer to be known as, hold that all future Bible prophecy was fulfilled in the destruction of Jerusalem in A.D. 70. If there is a future second coming, they say, the Bible does not talk about it. Extreme preterists believe that there is no future bodily resurrection, which place them outside the realm of Christian orthodoxy." (Has Bible Prophecy Been Fulfilled?)
Tim LaHaye "those who teach Christ came physically in A.D. 70 are borderline heretics" (End Times Controversy, p. 10)
Robert Mounce "The major problem with the preterist position is that the decisive victory portrayed in the latter chapters of the Apocalypse was never achieved. It is difficult to believe that John envisioned anything less than the complete overthrow of Satan, the final destruction of evil, and the eternal reign of God. If this is not to be, then either the Seer was essentially wrong in the major thrust of his message or his work was so hopelessly ambiguous that its first recipients were all led astray" (The Book of Revelation, 1977, 27)
Gary North "I recommend the immediate public recantation and personal repentance of Russell's theology (Full Preterism). Barring this, I recommend the heretic's excommunication by his church's judicial body. The elders should allow the accused member to identify the heresy for which he is then excommunicated." (David Chilton, R.I.P.)
"I would suggest that we not encourage (David Chilton's) heresy by interacting with him on this matter on this or any other forum. It is now a matter of Church discipline, assuming that he is under any." (North on Chilton)
"We can and should pray for the restoration of his mind, but to debate with him publicly will almost certainly drive him deeper into this heresy. He will feel compelled to defend himself in public. Let him go in peace. It is not our God-given task to confront him at this point. That is for his local church to do." (North on Chilton)
"Church officers who learn of any member's commitment to the doctrine of "full preterism" have an obligation to help this member clarify his or her thinking, and either become fully consistent with the full-preterist position or else fully abandon it. The member should be brought before the church's session or other disciplinary body and asked the following six questions in writing:"
"the member must also be asked to sign an affirmation of Chapter XXXIII of the Westminster Confession of Faith and answer 90 of the Larger Catechism. This signed statement constitutes a formal rejection of the "full preterist" position. The member must be told in advance that this signed statement can be shown to others at the discretion of the session. If the member refuses to sign such a statement under these conditions, the elders should continue the disciplinary process."
"There are only three lawful ways out of a local congregation: by death, by letter of transfer, and by excommunication. Presbyterian laymen who have been brought before the church's session because they are suspected of holding heretical preterism, and who persist in their commitment to heretical preterism by refusing to sign a statement that is consistent with the Westminster standards, must be removed from membership in the local congregation by excommunication." ("Full Preterism" : Manichean or Perfectionist-Pelagian?)
Joe Price (1989) "It is not a harmless, private conviction which can be held without hurting oneself and others, but a pernicious theory of error which engulfs the soul of men in destructive heresy!" (Joe Price, "The Second Coming of Christ: Did it Already Occur'! (3)," Guardian of Truth. November 2, 1989, p. 650).
Brian Simmons (2008) "Full Preterism is a system that demands a priori reasoning. Its logical method is not optional, but required. Typically it starts with a “necessary” truth, such as that “all prophecy was fulfilled in A.D. 70.” Then it proceeds to filter out the evidence, working from an assumption to its logical conclusions. In the course of his studies, the interpreter will sometimes make use of the inductive method: but only to verify and confirm his assumptions. Whenever these assumptions are confuted by Scripture evidence, he tampers with the facts, often deliberately confusing their meaning or displacing their context. Sometimes he just ignores them." (The Logic of Full Preterism)
David B. Updegraff (1892) "THE effort to make people believe that the promised parousia [coming] of our Lord took place at the "destruction of Jerusalem" tends to mislead souls, blot out the Christian's hope, and destroy the value of Scripture as a definite testimony to anything." (Old Corn: Or, Sermons and Addresses on the Spiritual Life, p. 278)
Jim West "We must not let them get away with calling themselves "preterists" or "consistent preterists," or believers in "fulfilled eschatology." The word "preterist" is a good word. The disciples of Hymenæus are not preterists; their "dispensable eschatology" makes them heretics. " (The Allurement of Hymenæan Preterism: The Rise of Dispensable Eschatology)
Douglas Wilson "When some people find a hammer, everything starts to look like a nail. In the world of hyper-preterism, we find that everything is devoted to tying everything else into A.D. 70 somehow." (WSTTB, p.255 )
http://www.preteristarchive.com/Hyper/Watchdog/defining-hyper_full.html
http://preteristheresy.blogspot.com/2008/01/full-preterist-is-hyper-preterism.html
